ASEAN Philosophical Traditions From A Developmental Perspective
DOI:
https://doi.org/10.25170/respons.v21i01.522Kata Kunci:
tradisi intelektual, etika Konfusius, humanitas, struktur berpikir manusia, bahasaAbstrak
Sebagai negara dengan jumlah penduduk Islam terbesar, Indonesia merupakan
rumah tradisi intelektual yang menerima, memelihara, dan mengembangkan
tradisi filsafat Barat yakni, filsafat Plato dan Aristoteles. Kita juga tidak melupakan
pedagang Cina yang bekerja keras mempengaruhi perdagangan di Indonesia dan ASEAN
memperoleh inspirasinya dari etika Konfusius. Paper ini bertujuan merangkum
tradisi-tradisi filsafat besar yang mempengaruhi tradisi filsafat Asia dan bagaimana hal
itu terbentuk dalam bahasa Melayu-Polinesia untuk menunjukkan bahwa betapa pun
berbeda ada kesamaan terutama karena semuanya menyumbang bagi perbendaharan
kebijaksanaan kemanusiaan dan cara berpikir manusia yang menggunakan bahasanya
masing-masing.
Referensi
1 Paper ini adalah makalah yang dipresentasikan pada Hari Ulang Tahun ke XXV
HIDESI, 2015 di Unika Atma Jaya, Jakarta.
2 Rainier Ibana, “Hybridity as a Transversal Virtue” Concordia International Journal
of Philosophy Vol 65 (Aachen, Germany, 2014), pp. 85-93. Rainier Ibana, “Hybridity and
the Culture of Peace in the Age of Globalization,” Asian-Arab Philosophical Diaogues and
the Culture of Peace in the Age of Globalization (Bangkok: UNESCO, 2011), pp. 10-
14. http://unesdoc.unesco.org/images/0021/002133/213312e.pdf (Accessed on 5 June
2016). Rainier Ibana, Taoism, Thomism, Critical Theory: Three Philosophical Approaches
to Social Reality, Karunungan Vol 21 (2004), pp,. 135-144.
3 W. Norris Clarke, S.J., “Living on the Edge: The Human Person as ‘Frontier
Being’ and Microcosm”, International Philosophical Quarterly, 36.2 Issue number 142,
(June, 1996) pp. 197-199.
4 Rainier Ibana, “The Implications of the Structure of the Human Brain on War
and Peace,” Asian-Arab Philosophical Dialogues on War and Peace (Bangkok, Unesco, 2010)
pp. 56-59. http://www.eubios.info/aapdwarpeace accessed on May 17, 2016)
5 Hymn XC: Purusha http://www.sacred-texts.com/hin/rigveda/rv10090.htm
(accessed on May 17, 2016)
6 Ariyapariyesana Sutta: The Noble Search http://www.accesstoinsight.org/
tipitaka/mn/mn.026.than.html (Accessed on June 7, 2016)
7 Buddhadassa Bikkhu, The First Ten Years of Suan Mok (Garden of Liberation)
Translation from the Thai by Mongkol Dejnakarintra (BangkokL Mhammadana
Foundation, 1990), pp. 15-16. Reported to UNESCO’s South-south philosophical dialogues
by Swanna Satha Anand, (Paris, UNESCO: 2015), pp. 146-147.
8 Madi Blumethal, “Sufi Mystics and the Nature of Islam in Southeast Asia”,
(Internet post https://prezi.com/hambo-zahbc_/sufi-mystics-and-the-nature-ofsoutheast-
asian-islam/ accessed on June 17, 2016)
9 The Essential Rumi, Trans. Coleman Barks (New York: Harper One, 2004), pp.
250-251.
10 https://www.google.com.ph/search?q=time+magazine+religion+and+th
e+brain&hl=en&biw=1350&bih=541&tbm=isch&source=lnms&sa=X&ved=0ah
UKEwjA27eCnoTNAhUiL6YKHTm0BQYQ_AUIBigB&dpr=1#tbm=isch&tbs=
rimg%3ACT7gl44mSAZuIjjfDMHbvd7WjzrGXfPuraWsHRNVSL2CdFZkqSG
3ALzSnm9k333k_11yjkomMq9PMk2jdH8g1-eFokSoSCd8Mwdu93taPEaBlWFzxPCFDKhIJOsZd8-
6tpawR2iclvD2gIKoqEgkdE1VIvYJ0VhHVOrYYR3hs7ioSC
WSpIbcAvNKeEV6-zbJxTec5KhIJb2TffeT_1XKMRLl9CyQTO9ksqEgmSiYyr08yT
aBFRqxxGpQqJnSoSCd0fyDX54WiREd_11KEp-ntEy&q=time%20magazine%20
religion%20and%20the%20brain&hl=en&imgrc=wxPPf22wCU5pkM%3A
11 Aflaki Munaquib, The Hundred Tales of Wisdom, Translated from the Persian by
Idries Shah, London: Octagon Press, 1992), p. 156.
12 Ibn Bajja, “The Rule of the Solitary,” Philosophy Manual: A South-south
Perspective (Paris, UNESCO, 2015), p. 116.
13 Ibn Tufayl, “The Improvement of Human Reason Exhibited in the life of Hayy
Ibn Yaqzan,” Philosophy Manual: A South-south Perspective (Paris, UNESCO, 2015), pp.
120-121.
14 Confucius, The Great Learning, Trans. by A. Charles Muller http://www.
acmuller.net/con-dao/greatlearning.html (Accessed on June 17, 2016).
15 Jinli He, “Confucian Ren Ethics: The Relational Person and Family Feeling”,
Philosophy Manual: South-south Philosophical Dialogues (Paris: Unesco, 2015), pp.
149-151.
16 Lawrence Kohlberg
17 Eric Casino, The Jama Mapun, (Quezon City: Ateneo de Manila University
Press, 1976), p. 94.
18 “The Epistemological Foundations of Emilio Jacinto’s ‘Liwanag at Dilim’”
(Unpublished manuscript, 2015).
19 http://www.google.com.ph/search?q=LIbet’s+experiment&rlz=1C1en
US578 PH579& source=lnms&tbm=isch&sa=X&ved=0ahUKEwj13sLdy5PNAhXH
sJQKHZEmByoQ_AUICCgC&biw=1350&bih=597#imgrc=0dSNhoaM7UY2mM
%3A (Accessed on June 5, 2016)
HIDESI, 2015 di Unika Atma Jaya, Jakarta.
2 Rainier Ibana, “Hybridity as a Transversal Virtue” Concordia International Journal
of Philosophy Vol 65 (Aachen, Germany, 2014), pp. 85-93. Rainier Ibana, “Hybridity and
the Culture of Peace in the Age of Globalization,” Asian-Arab Philosophical Diaogues and
the Culture of Peace in the Age of Globalization (Bangkok: UNESCO, 2011), pp. 10-
14. http://unesdoc.unesco.org/images/0021/002133/213312e.pdf (Accessed on 5 June
2016). Rainier Ibana, Taoism, Thomism, Critical Theory: Three Philosophical Approaches
to Social Reality, Karunungan Vol 21 (2004), pp,. 135-144.
3 W. Norris Clarke, S.J., “Living on the Edge: The Human Person as ‘Frontier
Being’ and Microcosm”, International Philosophical Quarterly, 36.2 Issue number 142,
(June, 1996) pp. 197-199.
4 Rainier Ibana, “The Implications of the Structure of the Human Brain on War
and Peace,” Asian-Arab Philosophical Dialogues on War and Peace (Bangkok, Unesco, 2010)
pp. 56-59. http://www.eubios.info/aapdwarpeace accessed on May 17, 2016)
5 Hymn XC: Purusha http://www.sacred-texts.com/hin/rigveda/rv10090.htm
(accessed on May 17, 2016)
6 Ariyapariyesana Sutta: The Noble Search http://www.accesstoinsight.org/
tipitaka/mn/mn.026.than.html (Accessed on June 7, 2016)
7 Buddhadassa Bikkhu, The First Ten Years of Suan Mok (Garden of Liberation)
Translation from the Thai by Mongkol Dejnakarintra (BangkokL Mhammadana
Foundation, 1990), pp. 15-16. Reported to UNESCO’s South-south philosophical dialogues
by Swanna Satha Anand, (Paris, UNESCO: 2015), pp. 146-147.
8 Madi Blumethal, “Sufi Mystics and the Nature of Islam in Southeast Asia”,
(Internet post https://prezi.com/hambo-zahbc_/sufi-mystics-and-the-nature-ofsoutheast-
asian-islam/ accessed on June 17, 2016)
9 The Essential Rumi, Trans. Coleman Barks (New York: Harper One, 2004), pp.
250-251.
10 https://www.google.com.ph/search?q=time+magazine+religion+and+th
e+brain&hl=en&biw=1350&bih=541&tbm=isch&source=lnms&sa=X&ved=0ah
UKEwjA27eCnoTNAhUiL6YKHTm0BQYQ_AUIBigB&dpr=1#tbm=isch&tbs=
rimg%3ACT7gl44mSAZuIjjfDMHbvd7WjzrGXfPuraWsHRNVSL2CdFZkqSG
3ALzSnm9k333k_11yjkomMq9PMk2jdH8g1-eFokSoSCd8Mwdu93taPEaBlWFzxPCFDKhIJOsZd8-
6tpawR2iclvD2gIKoqEgkdE1VIvYJ0VhHVOrYYR3hs7ioSC
WSpIbcAvNKeEV6-zbJxTec5KhIJb2TffeT_1XKMRLl9CyQTO9ksqEgmSiYyr08yT
aBFRqxxGpQqJnSoSCd0fyDX54WiREd_11KEp-ntEy&q=time%20magazine%20
religion%20and%20the%20brain&hl=en&imgrc=wxPPf22wCU5pkM%3A
11 Aflaki Munaquib, The Hundred Tales of Wisdom, Translated from the Persian by
Idries Shah, London: Octagon Press, 1992), p. 156.
12 Ibn Bajja, “The Rule of the Solitary,” Philosophy Manual: A South-south
Perspective (Paris, UNESCO, 2015), p. 116.
13 Ibn Tufayl, “The Improvement of Human Reason Exhibited in the life of Hayy
Ibn Yaqzan,” Philosophy Manual: A South-south Perspective (Paris, UNESCO, 2015), pp.
120-121.
14 Confucius, The Great Learning, Trans. by A. Charles Muller http://www.
acmuller.net/con-dao/greatlearning.html (Accessed on June 17, 2016).
15 Jinli He, “Confucian Ren Ethics: The Relational Person and Family Feeling”,
Philosophy Manual: South-south Philosophical Dialogues (Paris: Unesco, 2015), pp.
149-151.
16 Lawrence Kohlberg
17 Eric Casino, The Jama Mapun, (Quezon City: Ateneo de Manila University
Press, 1976), p. 94.
18 “The Epistemological Foundations of Emilio Jacinto’s ‘Liwanag at Dilim’”
(Unpublished manuscript, 2015).
19 http://www.google.com.ph/search?q=LIbet’s+experiment&rlz=1C1en
US578 PH579& source=lnms&tbm=isch&sa=X&ved=0ahUKEwj13sLdy5PNAhXH
sJQKHZEmByoQ_AUICCgC&biw=1350&bih=597#imgrc=0dSNhoaM7UY2mM
%3A (Accessed on June 5, 2016)
Unduhan
Diterbitkan
2019-05-27
Cara Mengutip
Ibana, R. A. (2019). ASEAN Philosophical Traditions From A Developmental Perspective. Respons: Jurnal Etika Sosial, 21(01), 9–27. https://doi.org/10.25170/respons.v21i01.522
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